Praise the Lord,
God is good. He is a great God and worthy of praise and glory and honor.
This week I was looking up glbt christian music online and came across a site that basically condemns Marsha Stevens, an openly lesbian Christian singer, for being a lesbian who sings Christian music. Not to inflame anyone, as I was inflamed while reading this site, but to give you the basic idea of this site, I'll quote the following from the site:
"America has become so apostate, i.e., has forgotten God, that we are seeing homosexual pastors of churches and lesbian Gospel singers, like Marsha Stevens, praised by millions of so-called "Christians." As genuine Christians who love the Lord, we must NEVER allow the homosexual community to think that we accept their vile and sinful lifestyle...Christianity Today has actually stated that some same sex activity doesn't necessarily mean that a person is gay. They've got to be kidding! What has the "Christian" world come to. It is a sin for Christians to be homosexual-friendly. I didn't say it's a sin to be friendly towards homosexuals. I said it's a sin to be homosexual-friendly. As Christians, we should love all sinners, but never approve of their sin. This is a concept which the world cannot understand, because they view Bible-believing Christians as "judgmental" and "hateful." The truth is that we are obeying the Word of God when we speak out against sin and evil (Psalm 94:16; Ephesians 5:11). Homosexuality is a sin and there is absolutely no way to reconcile the Word of God with the homosexual agenda."
This is more or less the tone of this author's commentary and the following is my response. I AM a Christian and I AM lesbian and the 2 are NOT "Diametrically Opposed".
I have come to realize that we all believe what we believe, as Christians, GLBT or not, the Bible based on our understanding of the Bible. As such, I cannot really hold the person/persons completely responsible for their views on us as GLBT Christians.
As I understand the Bible, it is a Book about God, not human sexuality, sin, the Devil, or even humanity, except to say God's love of and for humanity. I believe until all Christians, GLBT, straight or what have you sexually speaking, come to that realization of the Bible, we as Christians will never, unfortunately, demonstrate the love of God that was and is the embodiment of Jesus Christ His Son.
Making one more reference to what was said on the site:
"Let me say candidly that no one can honestly claim to love Jesus, believe the Bible, and fear God who shamelessly practices homosexuality, teaches others it's ok to commit homosexual acts, and defiantly denies the Bible's condemnation of such wickedness. Marsha Stevens DOESN'T love Jesus. Jesus said in John 14:15, "If ye love me, keep my commandments." Stevens surely DOESN'T believe the Bible... "If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them" (Leviticus 20:11). And Stevens DOESN'T fear God... "The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way..." (Proverb 8:13). Marsha Stevens is an imposter, of the Devil, who is exploiting the name of Christ to make lots of money. Beware Christian!--warn your friends and children of these wolves in sheep's clothing who want to homosexualize your children in Jesus' name."
I find it interesting that he/she (the writer of that site) references Proverb 8:13, which clearly states what is meant by evil, namely pride, arrogance, corruption and perverse speech (NLT). (I could comment on Leviticus 20:11 also but if you read that entire chapter it should be self-evident why I am not commenting on Leviticus 20:11 at this time).
The Amplified Bible puts Proverbs 8:13 this way:
13The reverent fear and worshipful awe of the Lord [includes] the hatred of evil; pride, arrogance, the evil way, and perverted and twisted speech I hate.
Hmmm, I don't see any reference there to one's sexuality or even one's expression of that sexuality. Do you?
Maybe we should look at another english translation:
New Living Translation (NLT)
13 All who fear the Lord will hate evil.
Therefore, I hate pride and arrogance,
corruption and perverse speech.
That's strange, no mention of one's sexuality or the expression of that sexuality here either. Maybe I'm missing it. Let's look at yet another english translation:
New King James Version (NKJV)
13 The fear of the LORD is to hate evil;
Pride and arrogance and the evil way
And the perverse mouth I hate.
Nope, not there either. That's 3 english translations that mention nothing whatsoever of one's sexuality or the expression of that sexuality. So let me move on.
My reply to that site:
Matthew 22:36-40 (AMP)
36Teacher, which [a]kind of commandment is great and important (the principal kind) in the Law? [Some commandments are light--which are heavy?]
37And He replied to him, You shall love the Lord your God with all your heart and with all your soul and with all your mind (intellect).(A)
38This is the great (most important, principal) and first commandment.
39And a second is like it: You shall love your neighbor as [you do] yourself.(B)
40These two commandments [b]sum up and upon them depend all the Law and the Prophets.
Hmmm, again no reference to one's sexuality or even to one's expression of that sexuality.
I by no means claim to be an expert in the Bible, which I believe to be God's (perfect) Word (as written down by imperfect men). I may address further the issue of God's Word in a later post, but to continue with this greatest commandment that the Lord Jesus gave: LOVE - LOVE God, LOVE neighbor (Jesus explained "neighbor" by telling the Parable of the Good Samaritan), and LOVE yourself.
Notice the order that Jesus gave: (1) God - the God-head (God the Father, God/Jesus Christ the Son, and the Holy Spirit), (2) neighbor (as explained in Jesus' Parable of the Good Samaritan) and lastly, but certainly not least (3) ourself (I may take up my view on loving oneself's Scripturally in a later post).
So, I leave you with this thought: How Christ-like am I when it comes to this greatest commandment? Am I truly loving God and my neighbor (not to mention myself) if I condemn someone for whatever reason I condemn them? What was Christ's response to the Pharisees and Sadduccees whenever they tested Him? Am I like Christ (responding to everyone regardless of race, creed, religion, sex/gender, sexuality, etc with love) or am I like the Pharisees and Sadduccees (who were self-righteous and used the Scripture to "lord" it over anyone who was not like them)?
Really think about these questions and then ask the Heavenly Father to teach you how to be more Christ-like in your daily life. I make that very request of Him every single day of my life (especially when I come across attitudes like the one expressed on that site).
God bless...
Lady J (aka LJ)
"For With God Nothing Is Impossible" Luke 1:37
The Message (MSG) John 3:16-18
16-18"This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. God didn't go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person's failure to believe in the one-of-a-kind Son of God when introduced to him.
Follow me on twitter:
http://budurl.com/followjcchristianles
GLBT Christian Stories:
http://budurl.com/glbtchristianstories
Wednesday, July 29, 2009
Monday, July 27, 2009
My Beliefs
Greetings,
Welcome to everyone who has landed on this blog for whatever reason. To start off this blog, I'd like to lay the foundations of my beliefs. The following, though "borrowed" (though not in full)from the Christ Evangelical Bible Institute, helps to represent my beliefs (which is firmly grounded in Jesus Christ as the Son of the Living God, and the Holy Bible):
A. The Bible
I Believe that the Bible, both Old and New Testaments consisting of sixty-six books, is the divinely-inspired written Word of God (2 Tim. 3:16; 2 Pet. 1:19-21; Ps. 119:89; Heb. 4:12); that the Bible is the final authority for believers in all matters of faith, doctrine and practice (Jn. 20:30-31; Acts 17:11); that all doctrinal teaching must conform to the Bible rather than be based upon the opinions and pronouncements of religious hierarchy or tradition (1 Tim. 4:13-16; 2 Tim. 2:15; 3:15; 4:2-5; Tit. 2:1; 2 Jn. 7-11; Jude 3-4).
B. The Creator and Creation
I Believe that God alone is Creator (Gen 1:1; Jn 1:1-3; Acts 17:24-28; Col 1:16-17; Heb 1:2; 11:3; Rev. 4:11) and that human beings have been formed in the image of their Creator (Gen 1:26-27; 2:7).
C. The Trinity
I Believe in the tri-unity (trinity) of God, i.e., one God in three distinct persons: Father, Son, and Holy Spirit (Dt. 6:4; 5:7; Gen. 1:26; Mt. 28:19; 1 Jn. 5:7-8; Jn. 16:12-15); that this God is Creator of the universe (Gen. 1:1,26; Jn. 1:3-4; Col. 1:16-17).
D. The Deity of Christ
1. I Believe in the deity of Jesus Christ (Jn. 1:1-3,14; 8:58; Col. 1:15-17; 2:9; Rom. 1:3-4; Jn. 10:30); that He was not simply a representation of God, that He was and is God.
2. I Believe in the incarnation of Christ (1 Tim. 3:16); in His virgin birth (Is. 7:14; 9:6; Mt. 1:18-25; Lk. 1:3,5; Jn. 1:14; Gal. 4:4); that His miracles literally took place (Jn. 2:11,23; 3:2; 6:2; 7:31; 12:37; Acts 2:22); that He lived a sinless life (2 Cor. 5:21); that He is the only mediator between God and people (1 Tim. 2:5); that He is the believer's high priest and intercessor (Heb. chapters 9 & 10); that it is only through Jesus Christ that we can reach God (Jn. 14:6); and that He alone is Savior and Lord (Acts 4:12; Jn. 3:36; 5:24; Phil. 2:5-11).
E. The Substitutionary Death and Blood Atonement
I Believe in the substitutionary death and blood atonement of Jesus Christ to pay for the full penalty of sin (Lev. 17:11; Is. 53; Heb. 2:17; 7:25-27; 9:12-15,22,26-28; 10:4-14,17-18; 1 Pet. 1:18-20; 1 Jn. 1:7; 2:2); that the sacrifice of Christ was once and for all time and can never be repeated.
F. Bodily Resurrection
I Believe in the bodily resurrection of Jesus Christ from the dead, thus overcoming the power and penalty of sin, death and hell for all eternity (Mt. 28:6-7; Lk. 24:6; Jn. 20:19-20,26-29; 1 Cor. 15:1-10).
G. The Universality Of Sin
I Believe in the universality of sin (Rom. 3:23; 5:12; Is. 64:6; Jer. 17:9).
H. The New Birth
I Believe in the necessity of the new birth, i.e., born again experience, as the only means of eternal salvation (Jn. 3:3,5,7, 16-18; 1 Jn. 5:4-6; 1 Pet. 1:23); that salvation is by the Grace of God to all who personally receive Jesus Christ as Savior and Lord (Eph. 2:8-9; Tit. 3:5; Rom. 10;9-13; Jn. 1:11-13); that justification is by faith in Christ alone without the aid of human effort, e.g. good works, sacraments, religious rituals, church membership (Rom. 1:17b; 5:1; 1 Pet. 1:8-9; Gal. 2:15-16; Eph. 2:8-9); that all believers are given a new nature upon their new birth (2 Cor 5:17).
I. The Maintenance of Good Works
I Believe that the maintenance of good works in the lives of believers is the result of salvation (Eph. 2:8-10; Jn. 15:16; Tit. 3:8,14); that a faith without works is a dead faith (Ja. 1:21-25; 2:14-26).
J. The Holy Spirit
1. I Believe in the personality and deity of the Holy Spirit (Jn. 16:7-15; Lk. 3:22; Acts 5:3,4b); that He baptizes all believers into the Body of Christ at the time of their regeneration (1 Cor. 12:12-13,27; Rom. 8:9b; Tit. 3:5-7); that the Holy Spirit indwells all believers (1 Cor. 3:16; 6:19).
2. I Believe that all believers are sealed by the Holy Spirit unto the day of redemption (Eph. 1:11-14); that He gives assurance to believers of their adoption into God's family (Rom. 8:16-17); that He sovereignly bestows spiritual gifts upon whomsoever He wills (1 Cor. 12:1,4); that the Holy Spirit guides, illumines and gives understanding to the Bible (Jn. 16:13); that He alone divinely inspired the writers of scripture to record what is needful for eternal salvation (2 Tim. 3:16; 2 Pet. 1:21; Jn. 5:39-40; 20:30-31); that He presently glorifies and lifts up Jesus (Jn. 16:14); that He joins the believer in intercessory prayer (Rom. 8:26-27).
3. I Further Believe that all believers are commanded to be filled with the Holy Spirit (Eph. 5:18), thus producing personal lives that glorify God (Gal. 5:16-25; Eph. 4:1-3; 5:12; 1 Tim. 4:12). I believe that being filled with the Spirit (Eph. 5:18) is demonstrated in a godly walk and holy life that is lived by the believer in accord with biblical standards (1 Pet. 1:14-16; Heb. 12:14; Rom. 8:5-14; 1 Cor. 3:15-16; 6:18-20).
K. The Assurance of Eternal Life
I Believe that the assurance of eternal life is the present possession of every believer (1 Jn. 5:11-13; Jn. 3:36; 5:24) and is guaranteed (Rom. 8:1); that this salvation is fully secure to those who are "in" Christ (Rom. 8:1,16-17, 28-39; Jn. 10:27-30); that all believers are included in God's family without distinction, discrimination, partiality and/or favoritism (Gal. 3:26-29; Eph. 2:19-22; Col. 1:21-22; 1 Pet. 2:9-10; 1 Cor. 12:12-13,27; Mt. 23:8). I acknowledge that believers are the elect of God (Eph. 1:3-12; 1 Pet. 1:1-2; Rom. 9:11-12; 11:4-6; Jn. 15:16).
L. The Return of Jesus Christ
I Believe in the imminent bodily return of Jesus Christ for His own (Acts 1:11; Jn. 14:3; Mt. 24; 1 Th. 4:14-18). I do not take a dogmatic position as to the details of the Return of Christ, i.e., rapture, pre, mid, post-tribulation, etc. I acknowledge room for differences of opinion and understanding in these matters believing that what matters most is that Jesus will return for all those who have personally received him as Savior and Lord (1 Cor. 15:51-52; Rev. 21:3-8).
M. The Future of All People
I Believe in the resurrection of the saved (Jn. 5:21; 1 Cor. 15:51-58; Jn. 11:25) and the lost: the saved to life eternal with God (2 Cor. 5:8), and the lost to eternal separation from the presence of God (Rev. 20:4-6; Jn. 5:28-29; 8:24; 2 Th. 1:7-9; Rev. 10:10-15); that there is a literal heaven (Phil. 3:20; Jn. 14:2; Rev. 21:1-4,9-22:5) and a literal hell (Lk. 12:5; Rev. 21:8).
N. The Devil and His Own
I Believe in the reality and personality of Satan (Job 1:6-12; 2:1-7; Lk. 4:1-13; 22:31-32; Gen. 3:1-5; Rev. 20:10); the reality of a host of unseen spirit beings in subjection and allegiance to him (Mk. 5:8-9); that believers are to actively resist the devil and his host (Eph. 6:10-18; 1 Pet. 5:7-9; Jas. 4:7; Mk. 16:17); that all manner of occult practices, including so-called New Age philosophy, concepts and practices are to be rejected and carefully avoided by biblical Christians (Lev. 19:31; 20:6; Dt. 18:10-12; Is. 8:19: Rev. 21:8; 22:15).
O. The Church
1. I Believe that the Church belongs to Jesus Christ (Mt. 16:18), who alone is its only rightful Head (Col. 1:18; Eph. 5:23b); that the Church is being built upon Christ (1 Cor. 3:11); that the Church, in its truest form, is the Body of Christ in which all believers are included (Eph. 1:22-23; 4:16; 1 Cor. 12:12-13,27); that local churches are companies of born again [regenerate] believers who have joined themselves together in common shared biblical faith, doctrine, fellowship, practices and purpose (Acts 2:41-42,47; Heb. 10:23-25); that scriptural local churches are fully autonomous, having called-out ministers [servants] to equip, instruct, preach, teach, edify, and encourage (Eph. 4:11-16; Acts 6:1-6; 20:28-31; 1 Pet. 5:1-4; 1 Ti 3:1-13; 1 Ti 4; 1 Ti 5:17-20; 2 Ti 4:2-5); that the pulpit of the local church is to be kept free from all religious apostasy, unbelief, and heresy (Jude 3-4; Gal 1:6-9); that thanksgiving, praise, worship and prayer are to focus on the triune God rather than on humanly devised structure, rituals, liturgy and forms (Jn 4:20-24; Eph 5:19-20; Col 3:15-17; 4:2; Ps 95:1-7a; Ps 100).
2. I Believe that the Church was a mystery hidden from the prophets of the Old Testament but revealed in the New Testament and that the apostle Paul was especially chosen to reveal the secrets of this mystery to us through his writings (Eph 3:1-12; 5:32; Col 1:24-27).
3. I Believe that the true Church is the Body of Christ and is not confined to any one particular sect or denomination but is made up of all born again believers in Jesus Christ (1 Cor. 12:12-13; Gal 3:26-28).
4. I Believe there is a need for local churches to fellowship with one another without developing a sectarian spirit. I reject a narrow denominational-ism as unscriptural and divisive to the Body of Christ (1 Cor 1:10-18; 3:1-11), but I acknowledge the need to work together with others of commonly-shared faith in fellowship and united mission.
P. The Great Commission
I Believe that the Lord's commission [command] to the Church is to share the gospel in love (Mt 22:37-39) with all who will listen (Mt 28:19; Mk 16:15; Lk 24:47-48; Acts 1:8; Rom 1:16-17; 10:14-15); that evangelism should have priority among biblical Christians (Is 6:1-8) followed closely by discipleship (Mt 28:19-20); that "agape" love is the sign of true discipleship (Jn 13:34-35).
Q. The Scriptural Ordinances
1. I Believe that local churches are to practice the scriptural ordinances of the Lord's Supper, i.e., communion/breaking bread (Lk 22:19-20; 1 Cor 11:23-31) and believer's baptism (Mt 28:19-20; Acts 8:36-39; Rom 6:1-5; Col 2:12) according to New Testament practice (with baptism preferably by immersion in the Name of the Lord). I do not believe that these ordinances or any other religious ceremonies, rituals or observances impart salvation. Salvation is entirely by grace through faith and that is not dependent on "works" [human effort] (Eph 2:8-9; Tit 3:5).
2. I Believe that these observances are to be reserved for those who have already been born again, i.e., believers only.
R. The Priesthood of All Believers
I Believe in the Priesthood of all Believers (1 Pet 2:4-5,9; Rev 1:6); that the people of God are to be one in Christ (Gal. 3:26-28; Eph 2:11-13,19; Jn 13); that religious hierarchy violates this principle and, therefore, that there should be no distinction among the people of God between "clergy" and "laity" (Mt 23:1-12); that all believers are called by God into ministry within the local church (1 Cor 12-12-17); that God calls some in the body of Christ to special aspects of ministry (1 Cor 12:28-30; Eph 4:11-16). In that we are all priests, we are commanded to offer unto God a sacrifice of praise (Heb 13:15) and to present our bodies to God as an act of spiritual worship (Rom 12:1-2).
S. God's Call to Holy Living
I Believe that God's call to every believer is to live a holy life (1 Pet 1:15-16); that biblical holiness is not a system of rules and regulations (Col 2:13-3:4) but, instead, clothing oneself with Christ (Rom 13:14) and crucifying the old nature (Gal 2:20; 5:24), for believers are new creations in Christ (2 Cor 5:17); that believers are to subdue the old nature by taking positive action (Gal 5:16-21; Eph 4:17-5:3; Phil 4:4-8; Col 3:1-17), which includes being filled with the Holy Spirit (Eph 5:18) and, then, walking in step with God's Spirit (Gal 5:25); that living a holy life is a life of fullness (Gal 5:22-23).
T. Responsible Sexuality
I Believe that Christians are called to live their sexuality in a responsible manner; that monogamy is the biblical principle and, therefore, precludes serial monogamy and promiscuous behavior; that lust in one's life can be brought under control by the power of God (Prov 25:28; Gal 5:23; Tit 2:11-12); that homosexuality and heterosexuality are both acceptable to God when lived and acted upon in a responsible manner (Tit 1:15; Col 3:17; Eph 2:11-22; Rom 8:1; 1 Pet 2:10).
U. Accountability and Scriptural Discipline
1. I Believe that there is a need for Christian accountability applicable to individual believers as well as to church leadership in local churches and ministries (Rom 14:12; Heb 4:13; 13:17; Mt 7:1-5).
2. I Further Believe that all discipline is to be carried out in love and only in proper scriptural order (Mt 18:15-17; Gal 6:1; 1 Ti 5:19-20; 1 Cor 5:1-6,8).
The above is quite comprehensive, but from time to time I will be dealing with parts of the above to clarify my personal stance on my overall beliefs.
If you are a Christian, especially if you are a GLBT Christian, I'd love to know what your beliefs are (or at least some of them).
God bless..
Lady J (aka LJ)
"For With God Nothing Is Impossible" Luke 1:37
The Message (MSG) John 3:16-18
16-18"This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. God didn't go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person's failure to believe in the one-of-a-kind Son of God when introduced to him.
Follow me on twitter:
http://budurl.com/followjcchristianles
GLBT Christian Stories:
http://budurl.com/glbtchristianstories
Welcome to everyone who has landed on this blog for whatever reason. To start off this blog, I'd like to lay the foundations of my beliefs. The following, though "borrowed" (though not in full)from the Christ Evangelical Bible Institute, helps to represent my beliefs (which is firmly grounded in Jesus Christ as the Son of the Living God, and the Holy Bible):
A. The Bible
I Believe that the Bible, both Old and New Testaments consisting of sixty-six books, is the divinely-inspired written Word of God (2 Tim. 3:16; 2 Pet. 1:19-21; Ps. 119:89; Heb. 4:12); that the Bible is the final authority for believers in all matters of faith, doctrine and practice (Jn. 20:30-31; Acts 17:11); that all doctrinal teaching must conform to the Bible rather than be based upon the opinions and pronouncements of religious hierarchy or tradition (1 Tim. 4:13-16; 2 Tim. 2:15; 3:15; 4:2-5; Tit. 2:1; 2 Jn. 7-11; Jude 3-4).
B. The Creator and Creation
I Believe that God alone is Creator (Gen 1:1; Jn 1:1-3; Acts 17:24-28; Col 1:16-17; Heb 1:2; 11:3; Rev. 4:11) and that human beings have been formed in the image of their Creator (Gen 1:26-27; 2:7).
C. The Trinity
I Believe in the tri-unity (trinity) of God, i.e., one God in three distinct persons: Father, Son, and Holy Spirit (Dt. 6:4; 5:7; Gen. 1:26; Mt. 28:19; 1 Jn. 5:7-8; Jn. 16:12-15); that this God is Creator of the universe (Gen. 1:1,26; Jn. 1:3-4; Col. 1:16-17).
D. The Deity of Christ
1. I Believe in the deity of Jesus Christ (Jn. 1:1-3,14; 8:58; Col. 1:15-17; 2:9; Rom. 1:3-4; Jn. 10:30); that He was not simply a representation of God, that He was and is God.
2. I Believe in the incarnation of Christ (1 Tim. 3:16); in His virgin birth (Is. 7:14; 9:6; Mt. 1:18-25; Lk. 1:3,5; Jn. 1:14; Gal. 4:4); that His miracles literally took place (Jn. 2:11,23; 3:2; 6:2; 7:31; 12:37; Acts 2:22); that He lived a sinless life (2 Cor. 5:21); that He is the only mediator between God and people (1 Tim. 2:5); that He is the believer's high priest and intercessor (Heb. chapters 9 & 10); that it is only through Jesus Christ that we can reach God (Jn. 14:6); and that He alone is Savior and Lord (Acts 4:12; Jn. 3:36; 5:24; Phil. 2:5-11).
E. The Substitutionary Death and Blood Atonement
I Believe in the substitutionary death and blood atonement of Jesus Christ to pay for the full penalty of sin (Lev. 17:11; Is. 53; Heb. 2:17; 7:25-27; 9:12-15,22,26-28; 10:4-14,17-18; 1 Pet. 1:18-20; 1 Jn. 1:7; 2:2); that the sacrifice of Christ was once and for all time and can never be repeated.
F. Bodily Resurrection
I Believe in the bodily resurrection of Jesus Christ from the dead, thus overcoming the power and penalty of sin, death and hell for all eternity (Mt. 28:6-7; Lk. 24:6; Jn. 20:19-20,26-29; 1 Cor. 15:1-10).
G. The Universality Of Sin
I Believe in the universality of sin (Rom. 3:23; 5:12; Is. 64:6; Jer. 17:9).
H. The New Birth
I Believe in the necessity of the new birth, i.e., born again experience, as the only means of eternal salvation (Jn. 3:3,5,7, 16-18; 1 Jn. 5:4-6; 1 Pet. 1:23); that salvation is by the Grace of God to all who personally receive Jesus Christ as Savior and Lord (Eph. 2:8-9; Tit. 3:5; Rom. 10;9-13; Jn. 1:11-13); that justification is by faith in Christ alone without the aid of human effort, e.g. good works, sacraments, religious rituals, church membership (Rom. 1:17b; 5:1; 1 Pet. 1:8-9; Gal. 2:15-16; Eph. 2:8-9); that all believers are given a new nature upon their new birth (2 Cor 5:17).
I. The Maintenance of Good Works
I Believe that the maintenance of good works in the lives of believers is the result of salvation (Eph. 2:8-10; Jn. 15:16; Tit. 3:8,14); that a faith without works is a dead faith (Ja. 1:21-25; 2:14-26).
J. The Holy Spirit
1. I Believe in the personality and deity of the Holy Spirit (Jn. 16:7-15; Lk. 3:22; Acts 5:3,4b); that He baptizes all believers into the Body of Christ at the time of their regeneration (1 Cor. 12:12-13,27; Rom. 8:9b; Tit. 3:5-7); that the Holy Spirit indwells all believers (1 Cor. 3:16; 6:19).
2. I Believe that all believers are sealed by the Holy Spirit unto the day of redemption (Eph. 1:11-14); that He gives assurance to believers of their adoption into God's family (Rom. 8:16-17); that He sovereignly bestows spiritual gifts upon whomsoever He wills (1 Cor. 12:1,4); that the Holy Spirit guides, illumines and gives understanding to the Bible (Jn. 16:13); that He alone divinely inspired the writers of scripture to record what is needful for eternal salvation (2 Tim. 3:16; 2 Pet. 1:21; Jn. 5:39-40; 20:30-31); that He presently glorifies and lifts up Jesus (Jn. 16:14); that He joins the believer in intercessory prayer (Rom. 8:26-27).
3. I Further Believe that all believers are commanded to be filled with the Holy Spirit (Eph. 5:18), thus producing personal lives that glorify God (Gal. 5:16-25; Eph. 4:1-3; 5:12; 1 Tim. 4:12). I believe that being filled with the Spirit (Eph. 5:18) is demonstrated in a godly walk and holy life that is lived by the believer in accord with biblical standards (1 Pet. 1:14-16; Heb. 12:14; Rom. 8:5-14; 1 Cor. 3:15-16; 6:18-20).
K. The Assurance of Eternal Life
I Believe that the assurance of eternal life is the present possession of every believer (1 Jn. 5:11-13; Jn. 3:36; 5:24) and is guaranteed (Rom. 8:1); that this salvation is fully secure to those who are "in" Christ (Rom. 8:1,16-17, 28-39; Jn. 10:27-30); that all believers are included in God's family without distinction, discrimination, partiality and/or favoritism (Gal. 3:26-29; Eph. 2:19-22; Col. 1:21-22; 1 Pet. 2:9-10; 1 Cor. 12:12-13,27; Mt. 23:8). I acknowledge that believers are the elect of God (Eph. 1:3-12; 1 Pet. 1:1-2; Rom. 9:11-12; 11:4-6; Jn. 15:16).
L. The Return of Jesus Christ
I Believe in the imminent bodily return of Jesus Christ for His own (Acts 1:11; Jn. 14:3; Mt. 24; 1 Th. 4:14-18). I do not take a dogmatic position as to the details of the Return of Christ, i.e., rapture, pre, mid, post-tribulation, etc. I acknowledge room for differences of opinion and understanding in these matters believing that what matters most is that Jesus will return for all those who have personally received him as Savior and Lord (1 Cor. 15:51-52; Rev. 21:3-8).
M. The Future of All People
I Believe in the resurrection of the saved (Jn. 5:21; 1 Cor. 15:51-58; Jn. 11:25) and the lost: the saved to life eternal with God (2 Cor. 5:8), and the lost to eternal separation from the presence of God (Rev. 20:4-6; Jn. 5:28-29; 8:24; 2 Th. 1:7-9; Rev. 10:10-15); that there is a literal heaven (Phil. 3:20; Jn. 14:2; Rev. 21:1-4,9-22:5) and a literal hell (Lk. 12:5; Rev. 21:8).
N. The Devil and His Own
I Believe in the reality and personality of Satan (Job 1:6-12; 2:1-7; Lk. 4:1-13; 22:31-32; Gen. 3:1-5; Rev. 20:10); the reality of a host of unseen spirit beings in subjection and allegiance to him (Mk. 5:8-9); that believers are to actively resist the devil and his host (Eph. 6:10-18; 1 Pet. 5:7-9; Jas. 4:7; Mk. 16:17); that all manner of occult practices, including so-called New Age philosophy, concepts and practices are to be rejected and carefully avoided by biblical Christians (Lev. 19:31; 20:6; Dt. 18:10-12; Is. 8:19: Rev. 21:8; 22:15).
O. The Church
1. I Believe that the Church belongs to Jesus Christ (Mt. 16:18), who alone is its only rightful Head (Col. 1:18; Eph. 5:23b); that the Church is being built upon Christ (1 Cor. 3:11); that the Church, in its truest form, is the Body of Christ in which all believers are included (Eph. 1:22-23; 4:16; 1 Cor. 12:12-13,27); that local churches are companies of born again [regenerate] believers who have joined themselves together in common shared biblical faith, doctrine, fellowship, practices and purpose (Acts 2:41-42,47; Heb. 10:23-25); that scriptural local churches are fully autonomous, having called-out ministers [servants] to equip, instruct, preach, teach, edify, and encourage (Eph. 4:11-16; Acts 6:1-6; 20:28-31; 1 Pet. 5:1-4; 1 Ti 3:1-13; 1 Ti 4; 1 Ti 5:17-20; 2 Ti 4:2-5); that the pulpit of the local church is to be kept free from all religious apostasy, unbelief, and heresy (Jude 3-4; Gal 1:6-9); that thanksgiving, praise, worship and prayer are to focus on the triune God rather than on humanly devised structure, rituals, liturgy and forms (Jn 4:20-24; Eph 5:19-20; Col 3:15-17; 4:2; Ps 95:1-7a; Ps 100).
2. I Believe that the Church was a mystery hidden from the prophets of the Old Testament but revealed in the New Testament and that the apostle Paul was especially chosen to reveal the secrets of this mystery to us through his writings (Eph 3:1-12; 5:32; Col 1:24-27).
3. I Believe that the true Church is the Body of Christ and is not confined to any one particular sect or denomination but is made up of all born again believers in Jesus Christ (1 Cor. 12:12-13; Gal 3:26-28).
4. I Believe there is a need for local churches to fellowship with one another without developing a sectarian spirit. I reject a narrow denominational-ism as unscriptural and divisive to the Body of Christ (1 Cor 1:10-18; 3:1-11), but I acknowledge the need to work together with others of commonly-shared faith in fellowship and united mission.
P. The Great Commission
I Believe that the Lord's commission [command] to the Church is to share the gospel in love (Mt 22:37-39) with all who will listen (Mt 28:19; Mk 16:15; Lk 24:47-48; Acts 1:8; Rom 1:16-17; 10:14-15); that evangelism should have priority among biblical Christians (Is 6:1-8) followed closely by discipleship (Mt 28:19-20); that "agape" love is the sign of true discipleship (Jn 13:34-35).
Q. The Scriptural Ordinances
1. I Believe that local churches are to practice the scriptural ordinances of the Lord's Supper, i.e., communion/breaking bread (Lk 22:19-20; 1 Cor 11:23-31) and believer's baptism (Mt 28:19-20; Acts 8:36-39; Rom 6:1-5; Col 2:12) according to New Testament practice (with baptism preferably by immersion in the Name of the Lord). I do not believe that these ordinances or any other religious ceremonies, rituals or observances impart salvation. Salvation is entirely by grace through faith and that is not dependent on "works" [human effort] (Eph 2:8-9; Tit 3:5).
2. I Believe that these observances are to be reserved for those who have already been born again, i.e., believers only.
R. The Priesthood of All Believers
I Believe in the Priesthood of all Believers (1 Pet 2:4-5,9; Rev 1:6); that the people of God are to be one in Christ (Gal. 3:26-28; Eph 2:11-13,19; Jn 13); that religious hierarchy violates this principle and, therefore, that there should be no distinction among the people of God between "clergy" and "laity" (Mt 23:1-12); that all believers are called by God into ministry within the local church (1 Cor 12-12-17); that God calls some in the body of Christ to special aspects of ministry (1 Cor 12:28-30; Eph 4:11-16). In that we are all priests, we are commanded to offer unto God a sacrifice of praise (Heb 13:15) and to present our bodies to God as an act of spiritual worship (Rom 12:1-2).
S. God's Call to Holy Living
I Believe that God's call to every believer is to live a holy life (1 Pet 1:15-16); that biblical holiness is not a system of rules and regulations (Col 2:13-3:4) but, instead, clothing oneself with Christ (Rom 13:14) and crucifying the old nature (Gal 2:20; 5:24), for believers are new creations in Christ (2 Cor 5:17); that believers are to subdue the old nature by taking positive action (Gal 5:16-21; Eph 4:17-5:3; Phil 4:4-8; Col 3:1-17), which includes being filled with the Holy Spirit (Eph 5:18) and, then, walking in step with God's Spirit (Gal 5:25); that living a holy life is a life of fullness (Gal 5:22-23).
T. Responsible Sexuality
I Believe that Christians are called to live their sexuality in a responsible manner; that monogamy is the biblical principle and, therefore, precludes serial monogamy and promiscuous behavior; that lust in one's life can be brought under control by the power of God (Prov 25:28; Gal 5:23; Tit 2:11-12); that homosexuality and heterosexuality are both acceptable to God when lived and acted upon in a responsible manner (Tit 1:15; Col 3:17; Eph 2:11-22; Rom 8:1; 1 Pet 2:10).
U. Accountability and Scriptural Discipline
1. I Believe that there is a need for Christian accountability applicable to individual believers as well as to church leadership in local churches and ministries (Rom 14:12; Heb 4:13; 13:17; Mt 7:1-5).
2. I Further Believe that all discipline is to be carried out in love and only in proper scriptural order (Mt 18:15-17; Gal 6:1; 1 Ti 5:19-20; 1 Cor 5:1-6,8).
The above is quite comprehensive, but from time to time I will be dealing with parts of the above to clarify my personal stance on my overall beliefs.
If you are a Christian, especially if you are a GLBT Christian, I'd love to know what your beliefs are (or at least some of them).
God bless..
Lady J (aka LJ)
"For With God Nothing Is Impossible" Luke 1:37
The Message (MSG) John 3:16-18
16-18"This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. God didn't go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person's failure to believe in the one-of-a-kind Son of God when introduced to him.
Follow me on twitter:
http://budurl.com/followjcchristianles
GLBT Christian Stories:
http://budurl.com/glbtchristianstories
Subscribe to:
Posts (Atom)